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On the first day of the week, Mary of Magdala
came to the
tomb early in
the morning, while it was still dark, and saw the stone removed from
the
tomb. So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them, “They
have taken the
Lord from the tomb, and we don’t know where they put him.” So, Peter and the other disciple went out and
came to the tomb. They both ran, but the
other disciple ran faster than Peter and arrived at the tomb first; he
bent
down and saw the burial cloths there, but did not go in. When
Simon Peter arrived after him, he went
into the tomb and saw the burial cloths but rolled up in a separate
place. Then the other disciple also went in,
the one
who had arrived at the tomb first, and he saw and believed.
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Scientists
who have experienced difficult times in life and have reasoned
themselves away
from the
belief in the existence of God do not easily become believers. Ellie Arroway was such a scientist. If
she had discovered anything about a
Supreme Being, it was that there was no scientific proof for such an
existence,
and that fit her life. She made that
point eminently clear in her interview with the committee for the
selection of
a candidate to travel in the machine. Then
something happened. She
was not able to explain it. In fact, the
people who interrogated her turned away in disgust as she tried to
explain. “I had an experience,”
Ellie
says, “I can’t prove it. I was
given
something wonderful, a vision that tells us that we belong to something
that is
greater than ourselves, that we are not alone.” Because
of the vision, the scientist became a believer. As
she tried to make sense of what happened
to her, the idea that she could never accept—faith in a Supreme
Being—became a
reality to her.
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The
philosophy of a believer in God is an easy one. It
may move into complicated theories and explanatory reasoning, but the
foundation of faith is straight to the point: believers do not know
whether
what they believe is true. There may be
powerful indications that God exists, but in the final analysis, belief
by its very
nature cannot be certain. The Gospel of
John tells us that Peter and the beloved disciple became believers at
the moment they
found out
about Jesus’ resurrection. With no
reason to believe other than the empty tomb, their belief then became
the
guide of their lives.
Not unlike scientists that want certitude before they will accept something, believers in a Supreme Being often find themselves wanting reasons to believe. They look for evidence. They explore possibilities. They create “belief scenarios.” There is nothing wrong with such behavior for the believer. It becomes a problem when the believer creates a premise that demands a certitude which faith, by definition, can never give. |
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THOUGHT
In
your opinion, what is the best indication that
God exists?
PRAYER Good and gracious God, we
believe that you
exist, but often we want more proof than our faith can give. Help us understand that our faith will never
give us certitude, but that certitude is not our priority. Our
priority should be to live the faith that
your Son has given to us. Be with us, we
pray.
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©2007
Capuchin Province of Mid-America
Fr. Mike Scully is a member of the Capuchin Province of Mid-America |