September 1

    [media presentation below]

GospelThink

Sunday, September 1, Twenty-second Sunday in Ordinary Time

MARK 7:1-8,14-15,21-23
Hypocrisy

 

Prayerthoughts

a. The Jewish people of Jesus’ time tried to “purify” themselves and what they were involved in with external activity. Do I try to purify my thoughts and activities by keeping them holy?

 

b. The “tradition of the elders” were some unwritten laws that had a binding force sometimes equivalent to the Mosaic Law. Do I show a proper respect for the traditions of other religions?

 

c. The Lord brings up the topic of hypocrisy. Do I find myself being hypocritical by saying pious things, but not doing them?

 

d. I praise the Lord in my words, but have I turned my heart to the Lord completely in all of my actions?

 

e. God’s commandment is always the most important law to follow. What do I consider the most important of God’s commandments, and do I follow them completely? (This is the task of the meditation.)

 

f. I should look for evidence in my life for each vice Jesus mentioned: evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.

 

g. My prayerthoughts…

 

Today, I will carry out letter e.

 Some Thoughts on the Liturgy

 

CHANGING WHAT IS WITHIN

 

+ Jesus tells us today that the motive for doing things of religion must be to change the inside

         - that is, to get rid of the wicked designs which come from within

                  - simply doing things of religion with no change on the inside is empty reverence

                            - which is defined as doing the things of religion with the wrong motives

                                     - Jesus says that purifying hands, sprinkling food, washing jugs is an instance of “empty reverence”

                                              - they must be done with the motivation that the person must want to change the heart, that is, the inside

 

+ There is a parallel for us in our 21st century church, I believe

         - we do things of religion

                  - it is not the same things that the Pharisees did, but we do other things:

                            - we have a pretty strong ritual in the Catholic Church

                                     - making the sign of the cross, kneeling, tracing the cross on our foreheads, lips and hearts, using holy water, gestures at Mass

                                              - many of us pray the rosary, say certain prayers, follow certain religious routines

         - as we take part in those Church actions, we have to remember Jesus’ point:

                  - if those things are not done to change the inside, to make us loving people, to attack the wicked designs that come from within

                            - then it is empty reverence to God

 

+ We have to ask the question of why we do the things of religion

         - is it really to change the inside, as Jesus says, to be better more loving people?

                  - or is it more like this—from a book of the 1960’s called “Good Old Plastic Jesus” by Ernest Larson

                            - we may be making religion a business, doing the “correct” things without really thinking about the inside at all, and only doing the externals:

                            BY-LAWS AND PROCEDURE OF RELIGION BUSINESS

         1.  The boss is God.  He owns the Company.  If you’re going to get anywhere, be a yes man, play ball, it’s smart.

         2.  The purpose is to buy shares in the Company.  To buy, you go through certain motions, keep certain laws.  You don’t have to really mean them, just do them: punch into church, like a time-clock—it insures good standing.

         3.  Play the game and you get paid.  The pay is grace.  Build up a big bank roll.  The boss, God, keeps close tabs on your account.  When the business deal is over, he checks out the books; if you have enough grace, you get a place called heaven.

         4.  The purpose of the whole affair—to keep enough grace socked away so that in case the game comes to a sudden end, you don’t come out a loser.  And the boss is pretty strict about the whole thing.

 

+ Religion can never be a business

         - Jesus says that it is all about changing the inside, making us better people

                  - our belief is that if we come into contact with Jesus Christ, allow him to take over our lives, allow him to become Lord and Savior

                            - no matter what rules or laws or rituals we follow,

                                     - we will change the inside, and make us better

 

+ You and I cannot judge the motives of anyone else

         - that is an area that we really do too much,

         - but Jesus could

                  - he knew why the Pharisees were questioning him: they had missed the idea of religion and had made it a matter of empty reverence

                            - they were not touching their insides at all

         - what an insult it is to God to have someone say and do God-like things on the outside

                  - and allow it to do nothing in here (inside)

         - I really like this statement of Ralph Waldo Emerson: “What lies behind us and what lies before us are tiny matters compared to what lies within us.”

                         





 

 

 

 

MEDIA PRESENTATION

Song: "One Call Away" -- Charlie Puth

ONE CALL AWAY

 

The Gospel

JOHN 1:44-46

Philip was from Bethsaida, the town of Andrew and Peter. Philip found Nathanael and told him, "We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth." But Nathanael said to him, "Can anything good come from Nazareth?" Philip said to him, "Come and see." 

Gospelthink: My apostles gradually came to understand who I was. Have I shown that I really know the Lord in my life?

"I'm only one call away. I'll be there to save the day. Superman’s got nothing on me. I'm only one call away. Call me if you need a friend. I just wanna give you love. Reaching out to you, so take a chance. Come along with me and don't be scared. I just wanna set you free. You and me can make it anywhere. For now, we can stay here for a while 'cause you know, I just wanna see you smile."        

These meditations have mentioned many times that romantic love experiences generally are not part of the thoughts of the Gospels. But one can easily study twenty-first century love situations by meditating on how people reacted to Jesus as he taught on our earth. The Apostles did not know who or what Jesus was at the beginning of their experience with him, but eventually they would come to "love" him as a friend and confidant. The relationship always began with a sincere interest in what Jesus was all about.

Most love relationships in our modern day begin with a sincere interest in the other because it is the only way to determine what kind of person the other is. In Charlie Puth's song "One Call Away," the man in the relationship is interested in the other and showing it by his words. He tells the other that he is only one call away from being able to open himself completely. He is reaching out to the other, saying that he is interested in the feelings of the other person, and willing to work on a relationship.

Being interested in the other is the foundation of human love, whether we are talking of romantic love or simple friendship. It suggests an attitude of real concern on the part of the one who is seeking to know another. Such real concern may not lead to anything at all in the sense of permanent friendship or the like, but it is the statement of a truly human person. A person in our world should always be interested in what makes up the other people of our world with whom we interact.

At the beginning of a love relationship, we are not called to love deeply at first. We are called to be open to the other person, giving them the opportunity to build a friendship if they and we would like to develop it. In fact, our attitude as Christians must always be that we are "one call away" from getting to know another. True friendship involves true interest in another.   

PRAYER 
Good and gracious God, You call us through Your Son to show interest in others by reaching out to them in friendship. Give us the grace to be people who truly are interested in others and to show it by our actions.  Be with us, we pray.

 

+++++

GUIDE FOR CLASSROOM PRESENTATION AND PERSONAL ENRICHMENT

Theme: Beginning a love experience involves being truly interested in another. 

DISCUSSION QUESTIONS:
1. In your opinion, what was the most important characteristic for an Apostle of Jesus?
2. Text analysis: "Can anything good come from Nazareth?" What is the true meaning of the question?
3. Text analysis: "To save the day." How does one "save the day" in a romantic love relationship?
4. What is your definition of a "friend"?
5. Text analysis: "Don't be scared." Why should people who are just discovering love be afraid of another?
6. In general, do you know of any "romantic" references in the Gospel?
7. The meditation calls us in general to always be interested in the people with whom we interact. Why is this such an important thought?
8. As one matures, what is the best way to "discover" another possible partner for life? 
9. What does the song "One Call Away" teach young people?     

 

©2007 Capuchin Province of Mid-America
Fr. Mike Scully is a member of the Capuchin Province of Mid-America