November 1
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[media
presentation below]
GospelThink
Saturday,
November 1, All Saints
MATTHEW
5:1-12a
A
summary of the moral life for a follower of Jesus.
Prayerthoughts
a.
Jesus addresses the words to the crowds and therefore to me.
Do I truly listen to all of the words that the Lord gives
me?
b.
Poor in spirit: do I allow material things to dominate my
life?
c. Mourn: there is pain in my life, but Jesus
and what he teaches is the answer to that pain.
d.
Meek: this is a direct statement against power and the people
who want more power. Do I try to be more important than
others?
e. Righteousness: do I really work at
prayer and closeness to the Lord, and desire to be a holy
person?
f. Mercy: do I reach out to the hurting
people around me and help them if I can?
g. Clean
of heart: am I honest, sincere, chaste, and do I lie to
protect myself?
h. Peacemakers: do I really try to
reconcile the factions that divide us?
i. Suffer
insult: I should expect criticism for trying to be a good
person, but I should be a good person anyway.
j.
My prayerthoughts…
Today,
I will read 1 John 3:1-3, and write
an
important thought from it.
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Some
Thoughts on the Liturgy
THE
MASTER DESIGNER
The Gospel reading is a
familiar one to every Christian, namely St. Matthew’s
version of the Beatitudes. Why is the reading so important? It
introduces the major teachings of Jesus which Matthew gathers
together in chapters 5-7 of his Gospel. It becomes a master
design of living for the believer with Jesus being the Master
Guide, that is, the person who is in charge of the direction
of life.
Seen from the perspective of faith, our lives become fine
tapestries that God and we prepare together. Each life then
becomes a fabric planned and fashioned with God’s care. Part
of the mystery in the weaving of a cloth is that we may not
always see just how the weavings intertwine, but we must trust
the Master Designer, the Master Guide. God can view the cloth
that has been woven from the upper side, so to speak, and see
a perfect pattern. You and I look at it from below, and from
that vantage point, often the pattern is only a mishmash of
threads and single strands.
As we look at the design from below, we cannot understand it,
especially that part called suffering in whatever form it
comes. The Christian—and this can only make sense for a
believer—must be able to take that strand of suffering and
continue to weave, continue to form the fabric called living.
Our
Master Designer has told us that this is the way to live and
begin to view the cloth that we are weaving called life from
God’s point of view, from the upper side, and see a
perfectly woven piece of beautiful material.
The plan that God has in mind will only be known once we have
weaved our part of it here on earth. It is our faith that the
saints have their own plans now, while we are still living the
plan, weaving our cloth. As the Saints did, we must continue
to take all of the dark strands of thread and weave them with
the silver and the gold of life, realizing that all of this
life is a pattern that the Master Guide and we are continuing
to work out.
When one deals with the lives of the saints, we realize that
there were always silver and gold threads among the dark
strands. They managed to take all of the dark strands of their
lives, and work with them to produce positive characteristics
that can easily teach us how we should weave the dark strands
in our own lives. As we study those characteristics, we
realize that there are many things that we can learn.
This idea of a Master Designer is such an important idea. We
do not know what God has in mind. We simply do not understand
enough. We only know God’s basic plan as outlined today by
Jesus in the Beatitudes. God knows that the plan of Jesus as
Master Designer is what is necessary to make our lives make
sense. We will continue to weave our part of the fabric and
God will always weave God’s part and the design will always
come out well, no matter what. We celebrate such a fact with
the saints that we celebrate today.
No matter who we are or where we are on the pathway of life,
we all must begin to view our own lives from the point of view
of being guided by God. As we study the lives of all the
saints of the Church on their feast day today, we can learn
that and perhaps learn to weave our lives together with God a
little better.
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MEDIA PRESENTATION
Movie:
"All Saints" -- final session
GOD'S
WAY IS A SLOW WAY
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MARK
4:26-29
Jesus
said: “This is how it is with the kingdom of God; it is as if a
man were to scatter seed on the land and would sleep and then
rise night and day and the seed would sprout and grow, he knows
not how. Of its own accord the land yields fruit, first the
blade, then the ear, then the full grain in the ear. And when the
grain is ripe, he wields the sickle at once, for the harvest has
come.”
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Gospelthink: I
have made all things to help you as can be seen by the way I work
with nature. Do
I take the time to thank God for nature?
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With the help of Ye
Win and the refugees from Burma and even the most reluctant
members of All Saints Episcopal Church in the movie "All
Saints," it seemed that God's Will was about to bring about
success. The church members had decided to build a farm around
the church to allow the Karen to do what they knew how to
do--farm for profit. And it seemed to be what God wanted. But,
after ups and downs, successes and failures, the opposite soon
became clear. Even though it seemed that God's Will would be to
keep the church open to serve the congregation with all the bills
paid, no amount of work or personal sacrifice of Michael Spurlock
or Ye Win could save the church. It would take the personal
sacrifice of the bishop himself to keep the church open.
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We believe that God is always present to
us, always bringing good out of the situations in which we find
ourselves. In terms of one of Jesus's
stories, the seed is sown--we can count on good coming from it.
But often we do not see it work, that is, we wonder whether the
presence of God is really bringing about good all the time. But
the presence of God is always there--growing, even though, as
Jesus says, we know not how. We achieve the harvest, that is, we
see that God will always bring about the good that is necessary
for our lives.
The glory of the movie "All
Saints" is the ability to see how God's Will is working in
every circumstance. At first, the church should have closed, then
through Fr. Spurlock and his dream, it seems that God's Will is
to keep it open for the refugees to worship and work. With
individual miracles, the farm begins to happen, the crop comes,
and once again God's Will seems to be to allow the church to
function. But then tragedy happens, the dream is destroyed, and
the people accept God's Will that the church simply could not
work out. The congregation even "celebrates" its
closing. Then in the last minute, God's Will again is to keep the
church open. It is important to see in every turn that God was
present. Just as the seed in Jesus's
story grew without anyone realizing it, so the presence of God
was always at work in the ups and downs of life.
Sometimes
God's way is a slow way. And being slow, we may not recognize the
presence of God that is truly part of life. We want God to work
with sudden miracles, and when we do not see them, we conclude
that God is not at work for the good. We cannot see how good can
come from certain negatives of life. But just as we know with
certainty that the seed is growing in the earth, so we have the
certainty that God is working for the good of the moment. Our
faith is such that we too must slowly see that everything that
happens is for the good of the people involved.
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PRAYER
Good
and gracious God, one of the most comforting parts of our belief
in You is that everything that happens is for our good. You are
at work in every moment of our lives. May we have the grace to
truly understand the good that You bring into our lives in every
circumstance. Be with us, we pray.
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GUIDE FOR CLASSROOM PRESENTATION AND PERSONAL
ENRICHMENT
Theme: God will bring about good in
life even when it is not what we wanted.
DISCUSSION
QUESTIONS:
(session: approximately 50 minutes)
1.
What scene during this session of the movie is most
striking? Why?
2. What is your understanding of the
"Kingdom of God"?
3. What is your opinion about
the way refugees are treated in our country?
4.The movie
points out the real difficulty with believing that God brings
about good all the time. We do not see it. How do you explain our
belief to someone who has suffered a great loss?
5. Where do
you see the presence of God at work in our lives right now?
6. What does the movie "All Saints" teach
young people?
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©2007
Capuchin Province of Mid-America
Fr.
Mike Scully is a member of the Capuchin
Province of Mid-America
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