May
3
|
|
[media
presentation below]
GospelThink
Saturday,
May 3, Sts. Philip and James, Apostles
JOHN
14:6-14
I
tell you that whoever loves me, as you say you do, will keep
my word.
Prayerthoughts
a.
John’s Gospel gives us the famous quote of Jesus: that he is
the way, the truth and the life. As I study the way of Jesus,
in what ways in particular am I following it?
b.
As I think of the truth of Jesus, what truth is most important
for the world in general?
c. As I think of the
life that Jesus gives, how do I define the “Christian
life”?
d. Philip doesn't seem to understand what
Jesus was all about. Do I really try to understand the people
that I am around most of the time?
e. For Jesus,
"belief" is such an important action. What do I find
is the most important part of my faith?
f. The Lord
reminds me that he will answer my prayer, but I must always
remember that the Lord has more knowledge than I do. He will
answer my prayer with only the good that he will always give
me. Do I pray with this in mind?
g. My
prayerthoughts....
Today,
I will read 1 Corinthians, chapter 15 and write
an
important thought from it.
|
Some
Thoughts on the Liturgy
THE
CONSEQUENCES OF THE FATHER AND JESUS BEING ONE
+
The readings today reflect the thought that we are celebrating
the martyrdom and lives of two Apostles, Philip and James
-
the first reading from 1 Corinthians mentions James as one of
the people that Jesus appeared to after his resurrection
-
James who we know played a very important part in the early
Church
-
the Gospel contains a dialogue involving Philip and Jesus
+
Studying that Gospel, Philip makes a statement that he should
have known the answer to;
-
he says, “Show us the Father”
-
Philip had been with Jesus a number of months
-
he had no doubt heard Jesus talk about him and his Father
-
and should have easily figured out that there was a real
closeness between them
-
not having that understanding though, Jesus patiently explains
to Philip:
I
am in the Father and the Father is in me.
+
Jesus not only answers with the theological fact of the unity
of the Father and him
-
he also says further that the person who believes this way
will do the works that Jesus does
-
and he says that the person who believes in
his name will
be assured of an answer to prayer
-
that is, for the believer in Jesus, there is an obligation
and
a privilege
contained
in what he said
+
The obligation
is
doing the works of Jesus
-
that is, what Jesus says to do in the Scriptures
-
what the Apostles ended up doing for the remainder of their
lives
-
preaching the Gospel that Jesus preached
-
as Paul reminds the Corinthians, the Gospel that is saving
their lives at that moment
-
what that Gospel said was of great importance to the Apostles
-
and therefore to us
-
that Gospel should be our guide for the way that we act in
this world
+
The privilege
is
the assured answer to prayer
-
not to any prayer, however,
-
to a prayer in
his name,
that is, in Jesus’ name
-
which means not only through the intercession of Jesus, but
also in accord with God’s will
-
any time we pray, we pray in Jesus’ name
-
that is, with the understanding that God knows more than we do
-
many times we do not want to pray in that way
-
because we want to pray for what we want, not in Jesus’ name
-
so, even the privilege has a sense of obligation connected to
it
-
we will have an answer to prayer if we pray with the idea of
what Jesus wants to happen as we pray
+
Jesus tells Philip and us today that he and his Father are
one, and that if we believe it,
-
there will be an obligation and a privilege
-
the obligation of following the Gospel directives
-
the privilege of receiving an answer to prayer.
|
|
|
MEDIA
PRESENTATION
Movie:
"The Help" -- beginning session
LORDING
IT OVER OTHERS
|
|
The
Gospel
|
MATTHEW
20:25-28
|
MATTHEW
20:25-28
Jesus
summoned [his disciples] and said, "Know that the rulers of
the Gentiles lord it over them, and the great ones make their
authority over them felt. But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your
servant; whoever wishes to be first among you shall be your
slave. Just so, the Son of Man did not come to be served but to
serve and to give his life as a ransom for many."
|
Gospelthink:
I want you to serve others, even as a slave. Am
I as open to helping others--everyone--the way I should be?
|
American
historians have ranked the 1960's in the southern United States
as one of the most painful moments in American history. Black
Americans found themselves in a state of desiring freedom from
the oppression that had been accepted behavior up to that time in
the southern United States. Portraying the difficulties of the
times, the movie "The Help" is set in Jackson,
Mississippi during the 60's. Skeeter Phelan, an ambitious
white American young lady who recently graduated from the
University of Mississippi, somehow possessed none of the
prejudice of her recently married friends. She came back to
Jackson with the thought of writing about the experience of the
black maids that were employed by her fellow white women of the
town. She soon found out the real feelings of her subjects, and
heard first-hand of the horrible prejudice that hurt so many
people. In writing her book, her hope was to do away with human
slavery by sharing the truth of what was really happening.
|
It
is clear from the Christian Scriptures that human slavery is
wrong. Jesus tells his disciples that anything like "lording
it over others" shall not be part of their lives. Paul his
Apostle, reflecting on Jesus' words tells the people of Galatia:
"There is neither Jew nor Greek, there is neither slave nor
free person, there is not male and female; for you are all one in
Christ Jesus" (Galatians 3:28). But it took centuries for
Christians to understand the meaning of Jesus' and Paul's words.
It took centuries because once people have power over
others for whatever reason, they do not want to give it up.
Jesus' disciples suddenly had power that they never expected to
have, and their human natures wanted to exercise that power.
Quite naturally, they wanted to exploit their authority. Human
nature has been predictable since the day God created us: we
always want more than others.
If we want to be truly
Christian, we must face the feeling of always wanting more. There
is no problem with being the best we can be--such is the
directive of every leadership presentation. But there is a
problem for those of us who are doing well at being smarter or
better or making more money than anyone else. We tend to make
ourselves feel superior over those who are not doing as well as
we are. In a sense, they become "less" than we are. It
is but a short step then to make them "slaves" to what
we want. Jesus says that if we learn the lesson of real
leadership, we will make ourselves the servants of all.
Our
world has progressed far since the days of the 60's in many ways.
Perhaps one way that we are slow at understanding, however, is
that we are all equal. No one has any right to be "over"
another.
|
PRAYER
Good
and gracious God, your Son was clear about the fact that no one
is to ever lord it over others simply because they have fared
better in the world. Help us always be aware of the importance of
all people. Be with us, we pray.
|
+++++
GUIDE FOR CLASSROOM
PRESENTATION AND PERSONAL ENRICHMENT
Theme: We can never
make anyone a "slave" to anyone else.
DISCUSSION
QUESTIONS:
(session:
approximately 68 minutes)
1. What scene during this session
of the movie is most striking? Why?
2.
In the Gospel, Jesus is speaking of a style of leadership, either
that of power or servant. What is your definition of
leadership?
3. Jesus is referring to his death when he
speaks of a "ransom for many." What is most important
about the fact that Jesus died for us?
4. Who are the
"great" ones of the world, and why are they considered
"great"?
5. If it is clear from the Scriptures
that human slavery is wrong, why was it allowed so often among
Christian circles?
6 Give some instances of situations in
our world in which some people have power over others.
7.
Give some instances of situations in our world in which people
who are "smarter" "lord it over others."
8.
Does making a lot of money automatically make a person a leader?
Yes or no and why?
9. Do you think that most people who are
in leadership in the Christian churches are good examples of
servants? Yes or no and why?
10. Does our world practice the
thought that "we are all equal"? Yes or no and why?
11.
Text analysis: "You is kind, you is smart, you is
important." What is most significant about these words and
what Aibeleen is teaching little Mae Mobley Leefolt?
12.
Analysis: Why is Skeeter not affected by the prejudice that
obviously is part of her friends' lives?
13. Analysis: Why
did people believe some of the false facts about black
Americans?
14. Scene analysis: Skeeter's mother asked her
whether she is lesbian? Why is the topic of homosexuality more
easily discussed today?
15. Scene analysis: Hilly fires
Minny for using the bathroom, sending her out into a
tornado/storm. What is most striking about the scene and why?
16.
Scene analysis: Minny's husband is violent with her. Why do women
remain in the situations in which their husbands are abusing
them?
17. Analysis: the "terrible awful." Why was
Minny wrong in doing what she did?
18. Scene analysis:
Aibeleen hears the sermon on courage. Do most people really
listen to the sermons in Church? Yes or no and why?
19.
Scene analysis: Hilly's new black maid asks for a loan, and Hilly
refuses. Why did she refuse?
20. Analysis: the personality
of Minny. What were her strong and weak points?
21.
Analysis: the personality of Celia Foote. What were her
strong and weak points?
|
©2007
Capuchin Province of Mid-America
Fr.
Mike Scully is a member of the Capuchin
Province of Mid-America
|