March 28  

  [media presentation below]

GospelThink

Saturday, March 28, Lent V

JOHN 11:45-56

I made enemies during my lifetime because of my teaching.

Prayerthoughts
a. Some believed in Jesus; some did not; obviously, I believe in Him. Do I show it enough in my life?

b. A good question for our lives: "What are we going to do?" Given what I know about the Christian way, what is the most important change I should make in my life?

c. John the evangelist gives a "commentary" about Jesus's actions, that Jesus died for the nation to gather everyone into one people. John's view gives to us the challenge to try to be united as one people. Do I find myself excluding anyone in my thoughts and actions?

d. We know that we would never plot to "kill" Jesus as His enemies did. But we may "kill" the reputation of others when we hurt them by talking about them, etc. Perhaps we ought to take some time to think of how we treat others whom Jesus told us are "Him,” that is, Jesus.

e. Jesus spent some time away from the crowd with his disciples, presumably teaching them. In my opinion what are the three most important things that Jesus taught and why?

f. My prayerthoughts…

Today, I will read Ezechiel 37:2-28 and write an important thought from it.

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Some Thoughts on the Liturgy

WHAT ARE WE GOING TO DO?

+ The Gospel presents an interesting question

- the chief priests and the Pharisees are wondering what to do about this Jesus who was performing all kinds of signs

- the question was: what are we going to do?

- some asked the question out of legitimate concern—they really did feel that this Jesus was going to cause too much of a stir and the Romans would react accordingly

- some asked it, I’m sure, out of jealousy and the desire to have the power that Jesus had


+ We know the ending of the story, of course

- and we know that the chief priests and Pharisees went on to do exactly what Caiaphas suggested—to sacrifice Jesus

- but some good personal meditation time can be spent with that question: what are we going to do?

- as we strive to be stronger in our spiritual lives, what are we going to do given what Jesus has done and said

- how are we going to act as a result of our friendship and acceptance of Jesus into our lives?


+ Obviously, we would not act as the chief priests and Pharisees did in the Gospel

- we would not sacrifice Jesus, give him over to torment because of our jealousy of him

- but this liturgy presents some interesting answers of what we should do and should not do as we ask the question, “what are we going to do about Jesus in our lives?”


+ What we should do can be taken from the first reading from the prophet Ezechiel

- we should act like the people that God has chosen

- Ezechiel prophesies that the chosen race will be God’s people

- there were difficulties with the Israelite people carrying through on such a promise,

- but there are difficulties with our promise as well—if we are going to be God’s people, our actions should take on the characteristics of such a promise

- true love of God, but especially true love of others, as evidenced in the way we act toward all, especially family members and those close to us


+ What we should not do is given by the actions of the chief priests and Pharisees in the Gospel

- even if they were sincere in sacrificing Jesus for the sake of their state of life

- they should never have treated Jesus the way they did

- there must be always a sincere respect for another person, no matter whether one agrees with that person or not

- it was lacking in Jesus’ time among the religious leaders

- that respect is still lacking as we deal with people of different religions and different beliefs from ours

- we must have respect for others


+ What do we do about the fact that Jesus is part of our lives?

- that is a good question to think about.











MEDIA PRESENTATION

Movie: "Black Adam" -- beginning session
WHAT WE HAVE BECOME



 MARK 5:2-20

A man from the tombs who had an unclean spirit met Jesus. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him.... Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me! (He had been saying to him, “Unclean spirit, come out of the man!”) He asked him, "What is your name? He replied, "Legion is my name. There are many of us." ... As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And thy were seized with fear.  Those who witnessed the incident explained to them what had happened to the possessed man....Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you." Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

Gospelthink: I cured a man possessed of many demons. 



In 2600 BC, the tyrannical king Ahk-Ton of Kahndaq created the Crown of Sabbac to attain great power. The Council of Wizards gave a slave boy the powers of Shazam and transformed him into Kahndaq's champion who ended the reign of Ahk-Ton.
In the present day, a resistance fighter by the name of Adrianna, together with her brother Karin and their colleagues Samir and Ishmael tried to locate the crown. As Adrianna located the crown, she freed Teth-Adam from slumber. Thinking that he was the savior for Kahndaq which was now being oppressed by the criminal organization Intergang, Adrianna called on Teth-Adam who then slaughtered most of the Intergang troops. But government official Waller and Justice Society members Hawkman, Doctor Fate, Cyclone and Atom Smasher stopped Teth-Adam's slaughter, and explained to Adrianna that Adam was not an entombed savior, but an imprisoned killer, who finally understood that he was "born out of rage." Teth-Adam finally revealed to Hawkman that the idea of "a champion" in the old world were mis-attributed, and he voluntarily gave up his power by invoking the word "Shazam."

From the Scripture account of the man possessed by a demon, we do not discover much about the man's childhood or early adulthood. But it probably was not one that a normal human being would have enjoyed. The man certainly was in need of help, and apparently there was no one who could give him what he needed. Jesus no doubt had heard of him, and wanted to help him as best he could.

In the DC comics movie "Black Adam," the person known as Teth-Adam at the beginning of  the movie was not a super-hero. He was a person with super powers but, as he acknowledged, he was "born out of rage." His beginning is portrayed well in the movie, someone who with his super powers was governed by revenge and hatred. Like the man possessed in the Gospel passage, he realized that he needed help. And like that man, he was able to get it from people who understood what he needed. After he admitted that his background was born of rage, he voluntarily accepted a sentence of exile, and only came out of it when other people were in need.

The lesson is a simple one, but one extremely difficult to carry out. It involves two steps really. First of all, we must be willing to study our upbringing, our background, with the intention of changing what can be changed. And secondly, we must be willing to adjust to whatever is necessary for the common good, and not for our personal satisfaction.

Every one of us have different backgrounds and therefore different personalities, literally the product of our upbringing. There will come a time when we must look at ourselves with an open mind as to what we have "become." The possessed man in the Gospel story to a certain extent was able to see that he needed to change. Teth-Adam even with all his powers was likewise able to understand that he needed to change in a significant way.

It is not easy to study what we have become, and even more difficult to change it. But if we are to be truly a help to ourselves and others, it must be done.

PRAYER

Good and gracious God, we have become people who have adapted to our upbringing in such a way that we have become specific people because of our choices and environment. Give us the grace to study ourselves, and change for the better what must be changed. Be with us, we pray. 

 

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GUIDE FOR CLASSROOM PRESENTATION AND PERSONAL ENRICHMENT

Theme: We all are the "products of our parents and environment" in the sense that we have a unique personality. Sometimes, we have to correct for the better what we have become.

DISCUSSION QUESTIONS:
(session: approximately 58 minutes)
1. What scene during this session of the movie is most striking? Why?
2. What is most striking about the story of Jesus and the possessed man ruled by Legion?
3. Who are the most needy people in our world today? In what way can they be helped?
4. Why are we so interested in the comic figures of Black Adam, Superman, Batman, etc.?
5. Do most adult people take the time to seriously think of themselves and their behavior? Yes or no and why?
6. What do most adult people have to change in order to be better people?

 

©2007 Capuchin Province of Mid-America
Fr. Mike Scully is a member of the Capuchin Province of Mid-America