June 28

 [media presentation below]

GospelThink

Sunday, June 28, Thirteenth Sunday in Ordinary Time

MATTHEW 10:37-42

Saving My Life

Prayerthoughts

a. There will be division in families. In my own different families right now (families that I grew up in, my own family right now, family in which I work, etc.), do I try to promote peace?

b. I have a love of my family, but Jesus says that love for Him and the things of God should even be greater. Do I place God high in my priority during the day?

c. I must accept the things that happen to me, my “cross,” and adjust to them as best I can. Have I looked at what has happened to me as God speaking to me?

d. We can get wrapped up in the things of this life without the Lord (“saves” his life) or we can choose to lose our life for the Lord’s sake, that is, give ourselves to the Lord more and more in our living. Do I see evidence in my life that I am choosing correctly?

e. What principles of Jesus do I need most in my life right now?

f. My prayerthoughts…


Today, I will read Romans 6:3-4,8-11 and write an important thought from it.

 Some Thoughts on the Liturgy

LOSING AND FINDING SELF

+ A number of years ago, a counselor friend of mine was asking my advice about one of his clients; the client has given him permission to talk to a priest

- his client was a young man of 25, well to do, married at 22, divorced at 23

- tried alcohol early in life more because others were doing it

- began to depend on it, and started to mix marijuana with it

- finally turned to a cocaine habit, developing a dependency to the drug

- and at 25, ended up in the psychiatric ward of a Kansas City hospital because he had tried to kill himself

- during one of the conferences with my counselor friend, it came out that he had been brought up in the Roman Catholic church, and in fact, had entered a seminary after he graduated from high school, preparing himself for the Catholic priesthood, and stayed there about two years

- the therapist’s question to me, and a common enough question, worded in various ways was—what had happened to this young man and why didn’t the Church help him in what he was looking for

- you can think of other similar questions:

- why do we have so many mixed up people in the world

- why is there a necessity for psychiatrists and counselors (they do good work, not denying that)

- why are there so many problems with families

- why are there so many unfulfilled, unhappy people, some of whom go to Church, even work in ministry, even as counselors


+ The answer is probably just as complicated as the individual circumstances of every person

- but I think that Jesus gives the nucleus of an answer in today’s Gospel:

Whoever finds his life will lose it; and whoever loses his life for my

sake will find it.

- we have to look at the definition of “finding our lives”

- you and I are into finding our lives

- I define it as having it all together, being on top of everything, being people who know what we want and why we want it, discovering who we are, feeling good about who we are—there are various ways of describing it

- but Jesus says that if we are into that—finding our lives that way—we will lose them

- the young man in the counselor’s office desperately wanted to find his life

- but something wasn’t working, because he wasn’t finding his life and instead was losing it, exactly as Jesus said


+ You and I are often in the same situation here—maybe not to the extent that the young man was

- but we are all into getting ourselves together, finding our lives

- but, and here’s the point for the Christian—

- as Jesus says, a Christian has to do it in a different way

- in fact, according to him, two things have to happen:

- 1 – we have to lose our lives

- what does that mean?

- Scott Peck in his book The Different Drum calls this “emptying self”

- his book is about building community, and he maintains that in order to build community, every individual in the community must empty him or herself

- and in order to empty oneself, this means certain things

- Peck mentioning specifically:

- overcoming the desire to make experiences conform to what we want

- overcoming prejudices, that is, judging others with no or very little knowledge

- conquering the belief that we have all the answers

- getting rid of the need to fix everything the way we want

- and conquering the desire to control every situation

- that is what Jesus means by “losing our lives”

- 2 – we have to lose our lives for Jesus’s sake

- it is imperative then that we make Jesus Christ and his doctrine central to our lives

- as Jesus says today—more important than family, friends, work

- it is the primary relationship, not in a fanatical religious sense, but in the sense of accepting a set of principles to live by – that is “living for Jesus’ sake”

- and immediately we have a fundamental problem—some people call it the fundamental problem in our lives

- we don’t want the difficult steps that Jesus proposes

- we don’t want to work at the peace, the harmony, the forgiveness, getting rid of revenge, and so forth

- we would much rather have things simple without too much effort

- - we really would like family, friends and work more than his principles


+ Today’s Gospel is most important as we look at the psychology of human living

- if you want answers as to how to live a happy, fulfilled life, to get it all together, to know who we are, to be on top, to feel good about ourselves—how ever you describe it

-we have to first of all “lose our lives”—empty ourselves

- and then fill up that emptiness with the principles of Jesus Christ—lose ourselves for Jesus’ sake

- do this, and then we can really live.                













 

 

 

MEDIA PRESENTATION

Song: "The Fate of Ophelia" -- Taylor Swift

THE VOWS OF MARRIAGE



 

The Gospel


MARK 10:1-12

Gospelthink: The sanctity of marriage. The two become one flesh that no one can separate.



All that time, I sat alone in my tower. You were just honing your powers. Now I can see it all. Late one night, you dug me out of my grace and saved my heart from the fate of Ophelia. Keep it one hundred on the land, the sea, the sky, pledge allegiance to your hands, your team, your vibes. Don’t care where you been, ‘cause now, you’re mine.”      

Taylor Swift cleverly uses one of the plays of William Shakespeare in her song that speaks of a deep commitment to another. She calls to mind the fact that in his playHamlet,” Mr. Shakespeare has Ophelia, a person Hamlet was to marry, drown herself after a rejection from Prince Hamlet and after her father’s death at the hands of Hamlet.

The play is a tragedy for that reason, but the song writes a different ending. The song is a powerful anthem about being rescued from the brink of emotional and psychological collapse by an all-consuming lover who is a literal resurrection for both of them. According to the people who should know about such things, he resembles the likes of her famous current boyfriend at the time of the song. “Late one night,” she sings, “you dug me out of my grave and saved my heart from the fate of Ophelia.” It is exactly what is supposed to happen if there is a deep love of each other.

Many of the songs of our time deal with the profound commitment necessary if a man and woman give themselves to life ever after together. And many times there are problems that arise because of the necessity to remain together for the rest of one’s life. The committed Christian will remember the Lord’s words after the two are united, and will remain one in their lives. With no exceptions.

PRAYER

Good and gracious God, if I commit myself to the sacrament of marriage, may I have the grace to pursue the commitment every day of my life. I ask this in your name. Amen.

 

+++++

GUIDE FOR CLASSROOM PRESENTATION AND PERSONAL ENRICHMENT

Theme: When we give ourselves to another in marriage, we will keep it forever.
 

DISCUSSION QUESTIONS:
1.  What does the song "The Fate of Ophelia " teach young people?

 

©2007 Capuchin Province of Mid-America
Fr. Mike Scully is a member of the Capuchin Province of Mid-America