Some
Thoughts on the Liturgy
PRACTICAL
SPIRITUALITY
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Some years ago in one of our major Catholic
universities, a man known as an Eastern religious
holy man versed in the highest form of
contemplation and prayer was invited to give some
talks on the art of contemplation and centering
prayer
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he had just finished one of his presentations
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a businessman, obviously moved by what he heard,
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wanted to know more about what he could do
immediately with his life
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the businessman told the presenter that he had
always been interested in spirituality and felt
that God was not as much a part of his life as he
wanted
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the holy man asked if he was married and had a
family
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and when the man answered yes, the holy man
handed him a card which he evidently had used
before, which had 3 questions on it:
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how is your communication with your spouse and
children?
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what percentage of your income do you spend
helping someone other than yourself?
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how much time do you spend with external media
such as movies and television?
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the man read the card several times
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and responded that these were all things that
were external
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how can they have anything to do with interior
prayer and mysticism
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the holy man’s reply has come down in spiritual
circles as the first step in establishing any
relationship with God:
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“Any
deep relationship with God must first begin in
your own little world: if you have not achieved a
foundation for a holy life there, you can never
grow into a higher presence with God.”
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the holy man was speaking of what might be called
practical spirituality
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Practical spirituality is what Jesus was all
about
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during his life, he did not invite people to
higher mysticism with God
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he spoke practical words of telling us to work in
our own little worlds and achieve a basic
spirituality from which one can build
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and so in Luke’s Gospel’s rendition of the
Beatitudes, he sets up a basic practical
difference, namely between those who are blessed
and those who have “woes” leveled at them
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the blessed are the poor or needy who confess a
need for God and God’s kingdom which is brought
about by Jesus
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the ones who have “woes” leveled are the rich
or people who have enough who do not need God and
do not want to convert themselves to Jesus
because they are content with their lifestyles
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In his book The
Road Less Traveled,
author M. Scott Peck claims that that which holds
us back from growing closer to God is laziness.
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in
debating the wisdom of a proposed course of
action, human beings routinely fail to obtain
God’s side of the issue
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they fail to consult or listen to God within
them, the knowledge of rightness which inherently
resides within the minds of everyone
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we make this failure because we are lazy. It is
work to hold these internal debates
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they require time and energy just to conduct them
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and if we take them seriously, if we seriously
listen to this ‘God within us,’
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we usually find ourselves being urged to take a
more difficult path, the path of more effort,
rather than less.
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being a psychoanalyst, M. Scott Peck gives
examples of people who should be in therapy, but
they never take the opportunities they have
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they know that it would take too much of a
struggle to work their lives or marriages out
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it would take too much work to try to see the
anger that is deep within them
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or it would take too much effort to make
themselves whole human beings
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consequently, they cop out or drop out, and are
content with their present comfortable selves.
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The words of that holy man are important as we
pursue a practical spirituality:
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“Any
deep relationship with God must first begin in
your own little world: if you have not achieved a
foundation for a holy life there, you can never
grow into a higher presence with God.”
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if we want to be holy, it begins with how we work
with our own personal worlds around
us.
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