August 26  

   [media presentation below]

GospelThink

Monday, August 26

MATTHEW 23:13-22
The religious leaders missed the message of religion and were not open to change.

Prayerthoughts
a. This section of Matthew’s Gospel (beginning here) takes to task the religious leaders of the Lord’s time. In general, in Jesus’s mind they act like they are pious and prayerful, but in reality, they are not. Is hypocrisy part of my life at all?

b. The scribes and Pharisees went to great lengths to convince others of their way of belief.  How convincing am I of my way of belief as seen in, say, my actions yesterday?

c. Jesus takes the scribes and Pharisees to task in how they “swear” that something is true. Are my words completely honest? And if they are not, why am I being dishonest, and  how should I change?

d. Elsewhere in Matthew’s Gospel (5:34), Jesus says that taking oaths or “swearing by....” is not necessary if we have given our whole lives to the Lord and his teachings. As I considered my actions yesterday, where could I have been more convincing of my Christian belief?

e. My prayerthoughts…

 

  Today, I will ready 2 Thessalonians, chapter 1, and write
an important thought from it.

 Some Thoughts on the Liturgy

 

THE TEACHERS WE SHOULD BE

 

+ Matthew chapter 23 contains Jesus’ and Matthew’s strong words against the Scribes and Pharisees

           -  this is the roughest language that Jesus uses in the Scriptures

                      - and therefore important to study why he is using the language

                                 - why did he feel so strongly?

                      - these were religious leaders who were not leading well

                                 - making a mockery of religion, making it something that you do instead of something that you live

 

+ In particular, in this section of the chapter, Jesus says that the Scribes and Pharisees were not the teachers that they should have been

           - they were frauds

                      - blocking their own and other people’s entrance into the Kingdom

                                 - making devils of people

 

+ In contrast to the language of condemnation, we hear Paul or his disciple speak in terms of praise for the Christian church of Thessalonica

           - and in particular, their faith and their labor of love

 

+ As we make applications from our readings today:

           1 – the whole question of the way we influence others comes to mind

                      - we may not be formal teachers

                                 - but we do touch people’s lives and we are teachers of our families, to be sure

                                            - that accusation of making “devils” of people is especially disturbing

                                                       - that is, leading them to sin, as, say, in the area of criticism of others, talking others down, etc.

           2 – as Paul praises the Thessalonians, he remembers their work of faith and labor of love and their hope in Jesus

                      - the thought of “labor of love” is a good one

                                 - that should be the driving force of a Christian’s life, namely to live the labor of love

 

+ We are all called to be people who labor with love, teachers of God’s way to others

           - it is good to study ourselves in that light.





 

 

 

 

MEDIA PRESENTATION

Movie: "Dog" -- beginning session

FREE WILL AND SERVING SELF

 

The Gospel

MATTHEW 2:13-18

When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, “Out of Egypt I called my son.” When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. Then was fulfilled what had been said through Jeremiah the prophet: “A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more.” 

Gospelthink: I lived in very difficult times with very evil people. Do I pray for the evil people in my world now?

Jackson Briggs, a US Army Ranger suffering from PTSD was denied his wish to renter the Rangers because of his brain injury. Hoping for reinstatement, he was told by by his commanding officer to escort a military dog, Lulu, to the funeral of the dog's owner and afterwards take him to a place where the dog would be euthanized. On the road the true personality of Briggs became apparent as he interacted with Lulu. He tried to satisfy his selfish desires, but he had to continually take care of Lulu as the dog kept escaping from her cage or tore up Briggs's car, pr ran away. On their way to Arizona for the funeral, Briggs is rejected by his estranged wife who has his daughter, but meets up with a former Ranger who rehabilitated Lulu's dog brother and who taught Briggs to have a deeper connection with Lulu.

The little family that we have come to call “holy” discovered early on that the intentions of people in power may be evil. In the story dealing with the magi from the East, the evangelist Matthew tells us that Herod became furious once he found out that the wise men had tricked him. So, under the guise of wanting to pay homage to the new king, his real intention was guided by pure selfishness. The consequence of that selfishness is what we have come to call the "slaughter of the Holy Innocents."

It is probably true that our selfishness will not cause such a great evil as killing innocent people, but it is also true that selfishness can rule people's lives. Christians must study the intentions behind their actions. And it must become personal: Why do I do and say and think the things that I do, say and think? Many times the answer lies in the realm of what I want, and not in the realm of love of God and neighbor as Jesus wanted.

It is not difficult to identify selfishness in movies. In the movie "Dog," for example, Jackson Briggs wanted to be a Ranger in the United States Army. If he would have studied the "why" he wanted that position, he would understand that it had to do with "personal prestige." The thought of caring for others was not part of his intentions. It took a dog who had served in that Army to teach him that.

A significant fact of the free will that God gave every human being is that if given free reign, that free will ends in carrying out what that person wants, and only that. Herod is the perfect example of what free will can lead to; Jackson Briggs likewise could only see what he wanted.

The king that Herod wanted to kill would have taught him about his selfishness. That king teaches us about our selfishness as well. In the movie "Dog," God worked through a dog to teach a man who he really was
.

PRAYER

Good and gracious God, thank you for your gift of free will. It is a tremendous gift, but I know firsthand that it can be misused. We human beings want what we want. Give us the grace to truly understand that our free will must be guided by you. Be with us, we pray. 

 

+++++

GUIDE FOR CLASSROOM PRESENTATION AND PERSONAL ENRICHMENT


Theme: Young people always struggle with selfishness.
      
DISCUSSION QUESTIONS:
(session: approximately 46 minutes)
1. What scene during this session is most striking and why?
2. Perhaps you might do a presentation on PTSD.
3. Do you think that it is true that ALL power leads to selfishness? Yes or no and why?
4. In what ways does selfishness ruin people's lives?
5. In general, when do people begin to curb their selfishness? Why?
6. What would it be like if God had not created free will for us?
7. What is your personal definition of selfishness?

 

©2007 Capuchin Province of Mid-America
Fr. Mike Scully is a member of the Capuchin Province of Mid-America