August 24

     [media presentation below]

GospelThink

Sunday, August 24, Twenty-first Sunday in Ordinary Time

LUKE 13:22-30

The narrow door

Prayerthoughts

a. The Lord is teaching as he comes toward Jerusalem. I have learned from the Lord. What are the most important teachings of Jesus, thinking of the ones in particular for me?

b. Jesus introduces the concept of the narrow door. Many will not be “strong enough” to enter it. That is, it will be difficult to get through. What are the things in our society today that keep us from entering that narrow door of the Kingdom?

c. At times, although I know that the Lord will never reject me, it seems as though the Lord has locked me out of his presence. A prayer of thanksgiving is in order here, along with the desire to always stay in the Lord’s presence.

d. The reference may be to the Jewish people who rejected Jesus. A prayer is in order especially for the Jewish people in our world.

e. Jesus promises that the Kingdom will be filled with people from all over the earth. I believe that I will be part of that Kingdom. What can I do today to make myself more prepared to enter that Kingdom?

f. Sometimes I like to consider myself to be “first” when I am not. How can I show more humility?

g. My prayerthoughts…

Today I will read Hebrews 12:5-7,11-13 and write an important thought from it.

Some Thoughts on the Liturgy

THE NARROW GATE—“FORCED MATURITY”

+ In religious circles, one of the questions that often comes up is the question of a possible follower of Jesus in the Gospel: “Lord, will only a few people be saved?” that is, “How many people will get to heaven?”

-Jesus did not answer the person because it was the wrong question

- it is not necessary to know how many are saved

- it is necessary to know how a person is saved

- and so, Jesus teaches:

- in order to be saved, a person must enter eternal life by going through a narrow gate

- which is the same idea as the letter to the Hebrews today—people must learn to develop discipline in their lives

+ There are a couple of Jesus’ doctrines that I don’t like to think about because they seem to be much too strong, too restrictive, too demanding for me—this is one of them

- the image of the narrow gate, the idea of discipline means that a person must work in order to gain eternal life

- and it is not easy work

- in his story Jesus says in effect:

- just because you spend time with me or think about me—which we are trying to do right now, by the way—is not enough

- what we must do is make an effort to learn from him and put it into practice

- only then will we have the Kingdom that Jesus wants to give to us


+ Involved here is a basic question concerning Christian maturity for Christian people in our world today—you and me

- are we entering through the narrow gate, that is, learning this discipline, this self-discipline process so that life and love can happen?

- the fact is that we may not be controlling ourselves enough

- one of the ways to determine how people are thinking is to study what we use to entertain ourselves—TV, the movies, music

- and often our media points to a lack of control

- in fact, there is one song out right now that tells us to lose control: Miley Cyrus’ “We Can’t Stop”

- she sings: “It’s our party; we can do what we want.”

- that is what we want to hear: losing control is easy; controlling ourselves means that we have to hold back from something


+ What happens when we don’t have that control?

- on the psychological level, psychologists say that if we don’t have control, we won’t have any kind of a better life here on earth

- on the spiritual level, Jesus says that if we don’t have control, we won’t enjoy a better life hereafter either


+ Practically, what does this idea of control and discipline and entering by the narrow gate involve?

- the media gives examples both ways of course—not only advocating losing control as Miley Cyrus’ song, but also the necessity to control as well

- the most important movies connected with the Harry Potter saga are the final two

- and in part 1, the three teenagers Harry and his two friends realize that they must do something about the evil—Voldemort—in their lives

- and it will mean sacrifice, controlling some things in their lives

- in the opening sequence of the movie, we see all three quite deliberately make the preparations to face the crisis

- they give up everything in order to search for the evil that must be destroyed

- control differs with every individual, of course

- but it might mean things like:

- buying less material goods and giving the money to the poor

- deliberately setting up a time to pray and read the Gospels every day

- in general, making a place for God in our own individual worlds as we live our lives

- fundamentally, it means controlling selfishness which is the principal destroyer of the spiritual life

- and it will mean applying some restraints to our life—“forced maturity” is a way of saying it


+ The narrow gate is pretty small and it is the only way to earn salvation, Jesus says

- it means in effect: we all have some work to do.


 

 

 

 

MEDIA PRESENTATION

Song: "Bad Habits" -- Ed Sheeran

BAD HABITS



 

The Gospel

JOHN 4:28-30

JOHN 4:28-30

The [Samaritan] woman left her water jar and went into the town and said to the people, "Come see a man who told me everything I have done. Could he possibly be the Messiah?" They went out of the town and came to him. 

Gospelthink: I wanted the Samaritan woman to see exactly what she had done. Have I faced all the situations in my life that may be wrong?




"Every time you come around, you know I can’t say no, every time the sun goes down, I let you take control. I can feel the paradise before my world implodes, and tonight had something wonderful. My bad habits lead to late nights ending alone, conversations with a stranger I barely know, swearing this will be the last, but it probably won’t. I’ve got nothing left to lose, or use, or do—my bad habits lead to wide eyes stare into space, and I know I lose control of the things that I say. I was looking for a way out, now I can’t escape.  My bad habits lead to you."

Habits are an interesting phenomenon to study. We all have them. Many times we establish habits that cause questionable behavior. Sometimes such habits should be studied and changed, especially if they have become "bad habits," the subject of Ed Sheeran's song of the same name. The conclusion of the song although unwritten is that bad habits will never take away a problem and may sometimes lead to real pain. Ed Sheeran sings what that pain consists of.

In John's Gospel, Jesus talked to a person that we have come to call the "Samaritan woman" about her life. It had not been a good one up until that point in her life. It is interesting that it seems to be the exact same problem that Ed Sheeran is singing about in his song "Bad Habits." The woman had fallen into bad habits as she was looking for a love relationship in her life. Jesus points the problem out to her and luckily she was able to face those bad habits. She apparently decided to change since she was able to tell the people of her town exactly what she had done.  

Moving into bad habits is not only something that lovers in a relationship must face. Bad habits simply grow into our lives. We refuse to talk when we have been hurt, or we choose to drive in a dangerous way or we are not careful with the machinery that we handle. Like the Samaritan woman or the man in Ed Sheeran's song, we are looking for something good or happy. In the process, we fall into a habit of doing something that at first seems to help us find the good but eventually it causes pain.

What do we do about those habits? Well, first of all we have to admit them, which both the Samaritan woman and the man in Ed Sheeran's song did. But the second part of what to do is a little more difficult. It involves doing something about what we admit. The Samaritan woman was able to tell the whole town, saying that Jesus was the Messiah. The man in the song "Bad Habits" seems to be trapped in a relationship that is not working, and is unable or unwilling to do anything about it: "Now I can't escape" he sings.

The good news is that bad habits can be corrected. But we must make the effort to do it.

PRAYER

Good and gracious God, sometimes in the course of our living this life, we develop habits of behavior that are not healthy. Give us the grace to admit the possiblity that we may have bad habits that should be changed, and the strength to do something about them. Be with us, we pray.

 

+++++

GUIDE FOR CLASSROOM PRESENTATION AND PERSONAL ENRICHMENT

Theme: Bad habits may feel good to begin with, but eventually they will lead to pain.

DISCUSSION QUESTIONS:
1. What does the song "Bad Habits" teach young people?  
2. What bad habit should most couples in a relationship worry about?
3. Love relationships have always been very difficult. What two or three qualities must every good love relationship have?
4. Why is it so difficult to correct bad habits?
5. The meditation suggests a remedy to bad habits, namely admitting them, and then making an effort to get rid of them. Both are difficult, but in your opinion, what is the most difficult.   

 

©2007 Capuchin Province of Mid-America
Fr. Mike Scully is a member of the Capuchin Province of Mid-America